De mens is geroepen in zijn doen zijn eigen wezen af te spiegelen. Hij zelf is een wereld in het klein, maar het ganse heelal vindt hij in zijn boezem terug. Niet het grote, het onbegrensde, het onbereikbare is daarom zijn taak, maar het lokale, het afgeperkte, het kleine, doch dat binnen zijn bepaalde afmetingen toch altijd het grote weerkaatst.

I care not for a man's religion whose dog and cat are not the better for it.

The death penalty confronts us with a penetrating moral question: Can even the monstrous crimes of those who are condemned to death and are truly guilty of such crimes erase their sacred dignity as human beings and their intrinsic right to life?

When we deny the poor and the vulnerable their own human dignity and capacity for freedom and choice, it becomes self-denial. It becomes a denial of both our collective and individual dignity, at all levels of society.

We are trained to be medical doctors first and if you have to put neurosurgery aside to deal with the most vulnerable and susceptible patients, then that's what we'll do.

When I was president, I announced and I still maintain that I can live with Roe v. Wade. I did everything I possibly could as president under that ruling, which I don't think ought to be changed, to minimize the need for abortions. I think every abortion is a result of a horrible series of errors on the part of people involved.

You may feel overwhelmed by your own poverty and the labors of the day. But if you decide not to wait until you have more strength and more money, and if you pray for the Holy Spirit as you go, you will, when you arrive, know what to do and how to help someone even poorer than you are.

I shall pass this way but once; any good, therefore, that I can do or any kindness I can show to any human being, let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.

To the baby who dies it makes no difference whether those who refused to protect her were proabortion or merely prochoice.

Yes," Marcus said. "The King is not gone, you know. He walks the planet, disguised as the needy.

We cannot expect God to bless and honor our efforts to help the needy if part of our "help" includes distributing chemicals and devices that may kill children who belong not to us, but to them, and above all to God.

Once it is acceptable to kill unborn children, no one who is weak or vulnerable can be safe. Is a handicapped person fully human? Is his life meaningful? How about the elderly? If those who cannot think do not deserve to live, what about those who think the wrong way?